Chapter 19 - Ottoman Rule in Macedonia - Part 02

be sent to serve as oarsmen on Turkish galleys. Before the decree could be enforced, however, the perpetrators fled causing the Sultan to order another decree for their capture. Prilep soon became a hotbed of demonstrations when the Ottoman court ruled in favour of a Pasha in a dispute with the peasants. According to a document dated December 1565 a revolt broke out inside the town of Prilep when the Prilep Court, in settling a dispute between the peasants and Mustapha Pasha, ruled in favour of the Pasha. When the news hit the streets more than a thousand rebels from the surrounding villages, armed with sticks and stones, assembled and stormed the court. It is unknown how this revolt ended. Since Christians by law were not allowed to carry arms, they had no effective defense against maltreatment, especially from the corrupt legal system. The only recourse available to them was to become outlaws. Although unpopular, outlawry was one of the oldest forms of armed struggle expressed by the Macedonian people, which reached epidemic proportions over the course of the 17th century. The outlaws, or haiduks, lived secret lives known only to other outlaws or trusted friends. When it came to defending their homes and properties, they came together in bands or druzhini of twenty to thirty people. Occasionally, for defensive purposes a number of smaller bands combined together to form a large band usually numbering no more than three hundred people. The band leaders or vojvodi were elected members of their bands and were usually chosen for their military skills and leadership abilities. The ranks of the outlaws came mostly from the feudally tied peasants but it was not uncommon to find priests and monks among them. Women too were known to have joined outlaw bands. The oldest record of a woman outlaw dates back to 1636. Her name was Kira and she was from the village Chapari. Kira was a member of Petar Dundar’s band from the village Berantsi, near Bitola. There were also recorded cases of women who led outlaw bands. The main preoccupation of the outlaws was to defend the oppressed and in times of trouble come to their aid. In retaliation the outlaws were known to attack feudal estates and even burn down Spahi harvests. They also ambushed and robbed merchant caravans and tax collectors. Bands were known to have attacked some of the larger towns. On several occasions outlaws banded together and overran Bitola, Lerin, Ohrid and Resen. Twice they looted the bezesteen in Bitola, once in 1646 and again in 1661. To curb outlaw activities, the Ottoman authorities frequently undertook extreme measures by organizing posses to hunt them down, burning down villages that were known to be sympathetic to outlaws and imprisoning and sometimes executing relatives of outlaws. When all these measures failed to stop them, the Ottomans introduced the services of the derbendkis, to provide safe passage through the countryside to important functionaries such as merchants, tax collectors and travelers. Outlaws who were captured were tortured, sent to prison for life, or executed. The lucky ones were executed outright. Their dead bodies were then impaled on stakes or on iron hooks for everyone to see. Those less fortunate were skinned

alive, had their heads split open and were left to die a slow and painful death. Those sent to prison were usually chained to galleys and spent the rest of their lives as oarsmen. Despite the extreme measures exercised against them, the outlaws were never stamped out and were always a part of every conflict. The outlaws were the nucleus of the armed forces and the experienced leaders and commanders of the revolts and uprisings. They were the first to raise the spirit of resistance and the first to stand up for the people. That is why the outlaws are so widely revered in Macedonian folklore. Unwilling to yield, the Ottoman noose continued to tighten on the peasants, Christian and Muslim alike. Their moment to strike back, however, came when the Ottomans became entangled with the Austrians in a war during the Austrian invasion of Macedonia. What came to be known as the Karposh Uprising, dubbed after its leader Karposh, was a Macedonian people’s revolt against the economic, social and political injustices perpetrated by the Ottoman overlords. As mentioned earlier, in 1683 the Ottomans, for the second time, tried to take Vienna but failed after a two-month siege. The city was saved with the assistance of the Polish army led by King John Sobiesky. The Ottoman army suffered a catastrophic defeat resulting in enormous losses of territory, material and manpower. To prevent further expansion and keep the Ottomans in check, the Holy League of Austria, Poland, Venice and later Russia was created. Once they gained momentum the Austrians continued to drive the Ottomans southward reaching the northern boundaries of Macedonia. Led by General Piccolomini, the Austrians entered the Plain of Skopje on October 25, 1689 and were met by a jubilant crowd celebrating their triumphant arrival. The Austrians continued to march southward and came upon the town of Skopje only to find it empty. Skopje had been evacuated and left with plenty of food and all kinds of merchandise. Feeling that it may have been a trap, Piccolomini withdrew his forces at once and set the town on fire. The fires raged for two whole days and consumed the greater part of Skopje. The Austrians continued to move through the Macedonian interior and set camp in the village of Orizari, near Kumanovo. A detachment was sent to Shtip, which arrived there at dawn on November 10, 1689 only to be met with Ottoman resistance. A fierce battle broke out but the Austrians managed to force the Ottomans out, leaving about two thousand of their dead behind. After setting the town on fire, the Austrians left for camp but on their way ran into an Ottoman detachment of three hundred soldiers. Another battle ensued and the Ottomans disbursed. During mid-November the Austrians organized a detachment of Albanian Catholic volunteers and sent them to Tetovo where they succeeded in putting down a garrison of more than six hundred Ottoman troops. On December 20 an Austrian detachment, with Serbs led by Captain Sanoski, was sent from Prishtina to Veles where it succeeded in capturing and burning down the town.

Unfortunately upon their retreat, the detachment was ambushed by Janissaries and Sanoski was mortally wounded. The destruction and mayhem caused by the Austro-Turkish War brought a sudden deterioration in the economic and political situation in the region. The need for further military operations forced the Ottoman state to increase its purchases of grain, fodder, livestock, timber and other agricultural products, far below normal prices. Also, to pay for the military campaigns, a host of new taxes were introduced. During this difficult period the Rajak also suffered violence at the hands of deserters from the Ottoman army and from the defectors of the central government. Among those who deserted their military duty was the notorious general Jegen Pasha, the former Bejlerbej of Rumelia. With ten thousand deserters among his ranks he ravaged the Balkan Peninsula until he was finally put to death in February of 1689. The military catastrophe and the chaotic situation inside the Ottoman Empire again created suitable conditions for widespread outlawry in all parts of Macedonia, especially in the Moriovo, Bitola, Tikvesh, Veles, Shtip and Mt. Dospat regions which led up to the famous Karposh Uprising. Sometime in the middle of October 1689 the famous outlaw Arambasha Karposh led an uprising which broke out in the region between Kustendil and Skopje. Immediately after declaring a revolt, Karposh attacked and captured Kriva Palanka. Kriva Palanka was an Ottoman stronghold built in 1636 to house Ottoman soldiers. After capturing the stronghold, Karposh declared it liberated rebel territory and made it his center of resistance. Among the items captured at the stronghold were six cannons, a real prize for the rebels. After securing Kriva Palanka the rebels built and secured a new stronghold near Kumanovo. It is not known whether or not the rebels were assisted by the Austrians but it is possible. According to contemporary Ottoman chronicles and local legends, Karposh was known as the "King of Kumanovo". This could have been a title conferred upon him by the Austrian emperor Leopold I who sent him a Busby (a tall fur hat worn by hussars and guardsmen) as a gift and a sign of recognition. Unfortunately for the rebels, the current situation did not last long and a reversal in military and political events played a decisive role in the fate of the uprising. The Ottomans had by now had enough time to take countermeasures to stop the economic and military decline of their state. The first step taken in Macedonia was to put down the rebellion and drive the Austrian army out of Macedonian territory. To do that the Ottomans employed the services of the Crimean Khan, Selim Giray, along with his fierce detachment of Tartar worriers. The council of war which met in Sofia on November 14, 1689 decided to attack the Karposh uprising through Kustendil. But before they could do that they had to secure Kriva Palanka. Upon finding that they were about to be attacked, the rebels set fire to Kriva Palanka and concentrated their forces in the new fortress in Kumanovo. No sooner had they prepared their defenses than the Ottoman and Tartar detachments arrived. The rebels stood their ground and

fought gallantly but were quickly overwhelmed by the numerically superior Ottoman force. A large number of rebels, including Karposh, were captured at the outset. When the battle was over, all rebels who resisted to the end were slaughtered. Karposh and the others were taken prisoner. After subduing Kumanovo, the Ottomans left for Skopje where they executed Karposh and the others. Karposh was brought before Selim Giray who at the time was standing on the Stone Bridge over the River Vardar. Selim used him for target practice and impaled him with his Tartar lances. He then had his body hurled into the Vardar River. Karposh died early in December of 1689 and with him died the Karposh uprising. For the rebels who survived the battles there was no salvation from the Ottoman backlash except to leave Macedonia. Many fled north beyond the Sava and Danube Rivers. Some even went as far north as Russia and joined the Russian military. There they formed the "Macedonian regiment" which became part of the regular Russian army. The failed Karposh uprising depleted the local population of northwestern Macedonia, opening the way for large scale Albanian immigration. Just as the Karposh revolt was winding down in Macedonia, on April 6, 1690, Leopold I issued a manifesto inviting "all peoples of Albania, Serbia, Mysia, Bulgaria, Silistria, Illyria, Macedonia and Rashka to join the Austrians in taking up arms against the Turks." Then on April 26, 1690 he issued a letter making Macedonia and her people his protectorate. It has been said that Leopold acted on the advice of Macedonians Marko Krajda of Kozhani and Dimitri Georgija Popovich of Solun. Among other things the letter stated that "we graciously accept the Macedonian people, in its entirety in every respect, under our imperial and regal protection." Another letter was issued on May 31, 1690 extending Austria’s protection to Bulgaria, Serbia and Albania. Unfortunately, all these good gestures were too little too late for Macedonia which by 1690 was back under tight Ottoman control.